I hope you enjoyed the first lecture and tutorial. Having moved *very* briskly through the Late Roman Empire, this week we're going to be thinking about the ways that Christianity structured life - at least for some people - in the Early Medieval World.
This image shows a plan of a monastery drawn up in a place called Reichenau sometime in the early 9th century (about 819-826 A.D.). It's known as the St Gall Monastery Plan, because it's been stored in the library of St Gall monastery, almost since it was made. The actual artefact is massive; it's made of five pieces of parchment sewn together, and measures 112 cm x 77.5 cm. I've chosen this image to stimulate your thoughts this week because scholars think that this plan isn't a plan at all... In other words, it's not like an architect's drawing to help builders to construct a monastery, or even a drawing of what the floorplan of an actual set of buildings looked like. Instead, they think it might be a kind of map of the ideal organisation of a monastery, and maybe therefore a visual metaphor for the ideal organisation of Christian life.
So when you're reading and preparing for this week, it might be useful to think about what kinds of ideal Christian organisation the readings are discussing. What are they saying about how monks should live? Or about other Christians? What did this organisation represent; what was it for? Or perhaps you have other responses...!
If you have 'time', you might also want to think about how differently from us medieval people thought about time itself. How does the Benedictine Rule structure the hours of the day?
Post your thoughts, comments, ideas, questions or uncertainties below, and we'll discuss further when we meet on Monday.
Have a great week!
Kathleen
P.S. You can read more about the St Gall Plan and zoom in to see the amazing detail here: http://www.stgallplan.org/en/
P.P.S. You can find out more about medieval concepts of dates and times here: http://www.gardenhistoryinfo.com/medieval/medtime.html
